Does It Help To Analyze Our Past?

The Western view of mental health puts great emphasis on our past with Sigmund Freud popularizing psychoanalysis and our psychosexual developmental stages.

However, Freud’s views run in direct contrast to the Eastern view of mental health when viewed through the lens of the Yogic sciences and philosophy. In fact, the two couldn’t be further apart. 

We are all familiar with the more Westernized traditional forms of therapy where one goes to a professional to help dissect the past hoping to find a seed experience that might be shrouded in trauma which helps to explain or at least point to present day subconscious tendencies, poor coping skills, and maladaptive behavior.

People are often in therapy for years on end, endlessly digging, analyzing, and putting what they think are the missing puzzle pieces of their broken psyche back together again. 

But the ancient science of Yoga doesn’t place any emphasis on the mind or any of its disturbances. In fact, focusing on the mind and past experiences is of no interest at all to this path of enlightenment and higher awareness.

Yoga instead focuses on the present moment.

But how does one stay focused, present, alert, and aware of what is happening when we have obvious mental hang ups, negative thought patterns, and unbridled emotions that keep us from staying cool, calm, and collected?

Wouldn’t analyzing our past help us to stay aware of the present moment?

Don’t we need to look to our past to know who we are now?

The above questions come from an erroneous assumption. The assumption being that we are our personality or our ego.

But if we are not our personality, then what are we?

Ah, now we are getting somewhere! This is where the path of Western psychoanalysis has an obvious dead end.

No, we don’t need to endlessly analyze and pick through our past traumas and suffering in order to fix ourselves because fixing the ‘person’ is not the point.

Our suffering, in any and all cases, is due to our deep identification with our personhood, our personality, our character, our ego, our likes and dislikes, all of which of course, include our past and projected future.

The crux of the issue is what we identify as or what we think of as “us” or “me”.

Western psychology has not evolved past the notion of the egoic state of consciousness because those that are analyzing and digging through the past are themselves deeply identified with their own personality and egoic structure. It is like the blind leading the blind.

To truly move beyond all your self-imposed suffering one must create a distance from what you call as ‘you’ and start identifying with your greater ‘Self’, as your true and ultimate nature.

This is not the same as simply exchanging one belief system for another.

To be clear, a belief is defined as an acceptance that a statement is true or that something exists; trust, faith, or confidence in someone or something.

In contrast, knowledge is defined as facts, information, and skills acquired by a person through experience or education.

The reason Yoga is considered a science is because it has a systematic process that can be replicated over and over again through experiential validation. It is not a belief system and doesn’t require one to believe anything.

All that is required is to follow the process and realize the results.

All those that follow the path of yoga have realized that their true reality can be summed up in one Sanskrit word: Satchitananda or existence, consciousness, and bliss.

How would you like to let go of the past? No longer suffer? Remain present and aware to every moment and not miss the glory and miracle of being alive?

How would you like to be soaked in bliss every moment?

This is not only possible but assessible for everyone right now.

We are not our past. We are not our personalities. We are not our likes/dislikes or even our family bonds and connections.

We are existence, consciousness, and bliss. This is our true nature.

Do you believe this? Or, do you know this?

If one truly wants to discover who and what they truly are, then looking behind you will never free you.

The past is dead.

What is alive is this present moment; this NOW.

Yoga is defined as ‘union’ and describes the union of individual consciousness to universal consciousness.

What Is Happiness?

When I was much younger I used to think that once I had xyz, I’d be happy. I’d work hard towards attaining whatever goal I set for myself and the moment I reached it I was elated. Have you experienced this too? Perhaps you’ve lost those last annoying 10 pounds, earned that promotion, bought a new trinket, or made amends with that relationship. The initial feeling of attaining a goal or satisfying a desire fills us with a sense of completion and satisfaction. Unfortunately, this feeling doesn’t last long. Try as we might we can never cling onto this sense of satiety because the nature of life is transient; all things change.

So the cycle goes, desire and the attaining of the desire which leads to a feeling of restlessness and eventually a desire for something new. For many people this is the nature of their reality. Happiness is dependent on external values; identification through objects of desire. This is so prevalent in our society that many Life Coach’s have jumped on the latest popular craze of ‘designing your life’ or ‘living your life purpose’ in hopes of helping client’s discover their true happiness. However, even this strategy is just another method to get more of the same; the never-ending cycle of always wanting more.

The Fleeting Fickleness of Happiness

For, even if you successfully discover your deepest desire and work towards bringing it out into this world, there will be a time where your vision has reached it’s peak and you become restless again. If this weren’t true then all the millionaires and billionaires with yachts, fancy cars, perfect bodies, and millions of followers would be the happiest people on earth and unfortunately we know that they are not. In contrast, we all know of humble people living quiet simple lives that seem to possess an aura of equanimity and balance around them. Are they happy? Or do they embody something else? Something beyond the fleeting fickleness of happiness?

So we must take a greater look into what we call ‘happy’ and whether this ideal is truly what we are aiming for. In order to come to know what lasting happiness is, we must understand what it is not. Abiding happiness cannot be found in external objects whether it is a car, a career, or even a person as we have already pointed out; these things are all transient and do not last. If we do attach our happiness to these things, then we leave ourselves vulnerable to the possibility of losing that object should it disappear. 

Beyond The Duality of Happiness and Unhappiness 

We live in a world of duality; birth and death, light and dark, high and low, cold and hot, happiness and unhappiness. The physical laws of existence do not make it possible to experience life from only one extreme. We must be malleable enough to traverse all the vicissitudes of life without losing our inner balance. So, what we are really seeking is an inner harmony or tranquility that is not swayed by outside causal factors.

This inner balance or harmony has been referred to by the ancients as ananda or bliss, though it is not the bliss that most Westerners think of. Nanda means contentment and the prefix ‘a’ expresses a strong emphasis so ananda can be translated into ‘great contentment’. This great contentment or bliss is a pleasant way of being and a very stable platform from which to experience life. From this vantage point you can participate in all areas of life and still maintain your inner blissfullness/great contentment/pleasant state of being.

How To Maintain A Blissful State of Consciousness

The ancient mystics refer to reality as Satchitananda; or truth, consciousness and bliss. Sat means true essence, or that which never changes. Chit means consciousness or the knower of experience and ananda, bliss or great contentment. These three make up existence. To access a state of natural peacefulness and joyfulness that is ever present and all abiding one must step beyond the body/mind and access existence. We do this through meditation.

Meditation is similar to the word ‘happiness’ in that it has many definitions depending on who you talk to. Some say meditation is concentrating on one thing, chanting a mantra, thinking a thought or being mentally alert to things around you. However, these are just methods, means and acts of learning to control the mind and it’s constant chatter. True meditation aka dhyana, is not something that you can ‘do’ but is rather a quality that you exude; one becomes meditative when the conditions are right. 

Maintaining a blissful state of consciousness is a natural state for all human beings; we need only access it with conscious awareness. Through the practice of daily meditation methods, we slowly rewire our brain to be able to access and maintain this quiet state of high awareness for longer and longer periods. Through daily practice we become meditative, slowly taking over control of the tool we call ‘mind’ rather than having the mind control us. Eventually we are able to take this hard earned peace and joy outside of our sitting meditation practice and into our everyday lives. This meditative quality becomes our everyday state of being; our normal level of consciousness

It is through this disciplined practice that we experience a blissful state of consciousness at all times irrespective of what is happening around us. We rewire our brain, increase our energy, and vibrate at a higher frequency. Life suddenly becomes smooth and effortless. Things we need find their way to us naturally without any great effort on our part. This is because we are in harmony with the greater existence and life itself. This state of being is far beyond the very limited and transient nature of being ‘happy’.

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Elizabeth Hancock CPC, CSC - Yogi, Mystic, Artist

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